Ethics: The Case For A Good God

If God Is So Good, Why So Much Evil?

In the last post, we saw why the undeniable existence of evil does nothing to undermine the case for the existence of God. On the contrary, the fact that we can identify evil in the world is proof that there must be some kind of objective standard for calling it so — and that objective Standard is what we call God.

But that doesn’t end the debate (in case you haven’t noticed). There’s a reason this whole topic is usually referred to as “the problem of evil.” It’s a problem for sure. But remember, it’s a problem for everyone and everyone wants an explanation. The point of the last post was to show that evil eliminates atheism as an explanation because atheism can’t explain the basis for judging anything as evil in the first place. It turns out atheism has no basis for saying anything is wrong, or bad, or evil beyond the fact that atheists don’t like it.

Evil is proof that God exists.

Theism is the only game in town but it leaves us with the burden of trying to understand — with all the evil things we see go on in the world — why a good God is more plausible than an evil God?

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Ethics: The Reality Of Objective Good

Evil Proves God

“Ethics” sits at the base of our diagram for a reason: If you have any intention of training yourself or others to defend the truth of Christianity, this topic is the most likely source of skepticism, disillusionment, debate, and objection you will ever encounter. Why is there evil in the world if God is so good? How could a good God allow all this pain and suffering? Who are you to say what’s right and wrong?

You will confront this issue in various forms but, no matter how it is presented to you, there are two main points that you should always keep in mind as you attempt to address them.

  1. Complaints about evil assume that there is actual evil in the world.
  2. Every worldview needs to be able to explain it.

It is vitally important that you always keep these two points tied together because every complaint you will ever hear used to argue against God’s existence, or to justify some moral point of view other than the theistic one, violates one of them. The goal (as always) is to show that theism is the most reasonable explanation for the existence of evil in the world and for our ethical solutions to our moral dilemmas.

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The Disturbing Sound of Silence

I can only recall a few movies that have left me speechless. Silenceis one of them. The film makes you live up to its name while you are experiencing it because the intensity is overwhelming at times. When the action goes silent, the theater you are sitting in also feels like a tomb. No whispering. No shuffling of feet. No rustle of people moving in their seats. But it also leaves you in stunned silence days later when you can’t get it out of your mind. It is a movie that makes you contemplate some of life’s most serious questions. Is God out there? Does He know I exist? Why all the suffering?

Silence is a movie that doesn’t give answers to those questions; it only makes them more real. There are no clichés thrown around. No neatly wrapped conclusions. This movie will not make any religious believer feel better about the topic of doubt but it will make them less prone to dismiss it.

Without spoiling the plot, or trying to pontificate on the profound topics this film explores, here are some practical takeaways I think are worth mentioning

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An Unexamined Faith

In the spirit of open discussion and a defense of an approach to faith issues that is predicated on thinking for one’s self, I dug up an old USA Today article that demonstrates what I believe to be an important distinction between the culturally accepted view (that faith amounts to an unjustified “blind leap”) and the biblical view that faith is a thoughtful act of trust. This story, published several years after the 9-11 terrorist attack [linked here: Those Touched Most Deeply By 9/11, A Turning Point In Faith], provides a short but telling insight into the way many approach issues of faith in our culture. The gist of the piece is that the tragedy of 9/11 had a significant impact — in both directions — on the faith of those who were personally affected by the terrorist attacks.

The “violence and pain” of the worst terrorists attack in history brought out not only the dangers of religious fanaticism, but the problem that all religions must face in addressing the problem of evil in our world. As the article notes,

Many whose lives were changed that day are still coming to terms spiritually with 9/11. Some have taken comfort from their faith; others have found it lacking. Some have a stronger faith, a different faith or no faith at all.

I admit that this is nowhere near a scientific study of the issues surrounding how people consider their faith (or lack of it), but I do believe the anecdotal evidence in this story reveals a lot about how many approach the topic. A few examples …

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